Open thread about Egypt and Tunisia

I haven't had time to keep up with everything happening in Egypt and Tunisia. I have just ducked in and out of news sites, and seen so many stories of the incredible strenght of collective revolt (and prison break-out - I do love stories of prison break out). I thought I'd start an open thread where people can contribute plcaes for good sources of news, and interesting links

My contribution is this amazing gallery of images Women of Egypt.

My only comment I can give at this point of ignorance is: know where you stand. I've read a lot of supposedly progressive blogs, particualrly from America, which talk about 'we' and 'us' as if the author's stand with the American government. I know I don't stand with the NZ government, or any government. I stand with people fighting for their liberation.

Don't Corrupt NZ Aid

You may have heard of the plans to merge NZAid with the Ministry of Foreign Affairs and Trade. It may have sounded like 'Blah-blah-blah-new-governments-restructuring-to-prove-they-exist-blah-blah-blah'. But I think it is much more important than that.

The Ministry of Foreign Affairs and Trade's job is to advance New Zealand foreign policy agenda. That means acting as a colonial watch-dog (and enforcer) in the Pacific and negotiate on behalf of New Zealand capitalists everywhere. This is not a plan I'm particularly fond of (ah MFAT you may move from office block to office block but still I protest outside you).

Part of the suggested change is to focus less on the elimination of poverty and more on economic development. For those who missed "The ridiculousness of trickle down theory" that means focusing aid less on poor people and more on rich people.

I think a radical analysis of NZAid as it is currently constituted would probably find much to criticise. I don't know enough about NZAid to know for sure. But it doesn't take a particularly radical analysis of MFAT to think that giving it more power to act out it's policy agenda is not good for children and other living things.

For a more mainstream analysis you can check out Don't Corrupt Aid. I think this issue is worth talking about, for those who oppose New Zealand's imperialist role in the Pacific, it's important to understand that this would involve increasing the capacity to act in this role.

Talking about anti-semitism now

My Mum grew up in London, and when she was seven she changed schools. They had different routines at her new school and she was a little confused. When the bell rang girls were lining up in two places and she didn't know where she belonged. So she asked another student where she should go:

"Are you Jewish or Christian?" The girl replied.

My Mum said that she didn't know.

"If you don't know you're probably Christian" She pointed my Mum to the line for Christian assembly.

I bring this up as a way of saying that I'm not Jewish. A fact that I suspect that most regular readers of this blog would guess, because if I was Jewish I would have mentioned it.*

I have been following the debate about anti-semitism over at feministe (here and here) and Mandolin's post about the discussion. I may write a post about how and why I disagree with David Schraub's model, which he calls anti-subordination school (and therefore most of his argument). But there was something else I wanted to say first.

David Schraub started his argument by talking about Gaza, and he's conceded that's a mistake so I won't respond to what he said. But in the thread itself a lot of people did respond, and some said some variation of "now is not the time to be talking of anti-semitism."

I don't think this is true. I think now is as good a time as any to talk about anti-semitism. To say otherwise is to play into the idea that the middle east is a zero-sum game between 'Jews' and 'Palestinians' and I don't believe that. I don't think that opposing anti-semitism diminishes our ability to stand in solidarity with the people with Gaza. I think opposing anti-semitism strengthens the movement in solidarity with the people of Gaza.

I think this because I do not conflate the Israeli state with Jewish people. I believe that it is always important to draw distinctions between people and states that claim to represent them. I think it is particularly important that those of us who oppose the actions of the Israeli state don't conflate those actions with Jewish people (or Israelis).

I've seen it happen, of course I have. Often it comes out of the blue. Once I was walking home from a Palestinian solidarity demo with a couple of acquaintances. When we walked past a synagogue one of them ranted at the (empty and deserted) building, as if standing in solidarity with Palestine was standing against a synagogue.

I don't want to make the moral argument for opposing anti-semitism. I would assume that no-one needs me to explain to them what anti-semitism can do. Instead I want to make explicit the practical, or solidarity based argument about why it's vital for those of us who oppose the actions of the Israeli state to fight anti-semitism.**

I feel almost superflous writing any of this down, since so much of my thinking is influenced by Naomi Klein. Anti-semitism doesn't strengthen the Palestinians; it strengthens the Israeli state:

Why bother with such subtleties while bodies are still being pulled out of the rubble in Jenin? Because anyone interested in fighting Le Pen-style fascism or Sharon-style brutality has to deal with the reality of anti-Semitism head-on. The hatred of Jews is a potent political tool in the hands of both the right in Europe and in Israel. For Le Pen, anti-Semitism is a windfall, helping spike his support from 10 percent to 17 percent in a week.

For Ariel Sharon, it is the fear of anti-Semitism, both real and imagined, that is the weapon. Sharon likes to say that he stands up to terrorists to show he is not afraid. In fact, his policies are driven by fear. His great talent is that he fully understands the depths of Jewish fear of another Holocaust. He knows how to draw parallels between Jewish anxieties about anti-Semitism and American fears of terrorism. And he is an expert at harnessing all of it for his political ends.

But more importantly than the fact that anti-semitism strengthens Sharon, is the fact that it weakens us. All that most of us can offer those in Gaza right now is our solidarity. Allowing any form of anti-semitism as part of that solidarity is a big "NOT WELCOME" sign for Jews, and those who oppose anti-semitism. Mandolin said:

I don’t know about other Jews, but in my case, it often means I just shut down when I see conversation about Israel and Palestine. I am not wanted there. Either my voice is too progressive, or too Jewish. Such conversations will just make me sad and upset. So I pass.

If there's no space for her exactly how many other people are being excluded? That doesn't help the people of Gaza.

So what would it look like, to oppose anti-semitism within the movement to oppose the Israeli state? Like I've said an important starting point is not conflating Jewish people and the Israeli state, and the implications of this run reasonably deep. For instance the idea that now is not the time to talk about anti-semitism, relies on some level of conflation between Jewish people and the Israeli state.

But I don't think that's all there is, hell I've heard versions of the blood libel myth and the grand Jewish conspiracy in the last eighteen months. I think in order to fight anti-semitism, people have to listen to Jewish people about what anti-semitism is. I don't think that's an obligation to agree with any individual Jewish person (after all the idea of a Jewish hive mind is a tenant of anti-semitism). But I know I've learned a lot from talking about Jewish people who are involved in solidarity work against the Israeli state about what they see as anti-semitic.

And I think all of this work can make our solidarity with the people of Gaza stronger.

* You don't have to be reading long to figure that I am a white, without significant physical impairment, and from a middle-class background precisely because of the absence of markers to the contrary.

** I think many people see this as the weaker argument. I see it as the stronger one, and if I do ever manage to explain the different between my framework and David Schraub's I'll explain wy.

Women and Children - Thoughts on Innocence

You may have seen the status updates on facebook. Although it depends on who your friends are I guess. At the moment they look like this:

In 17 days 919 Palestinians killed by Israel including 284 children & 100 women, 4260 injured. Donate your status: http://apps.facebook.com/supportgaza.

The purpose of this post is not to draw attention to those numbers, although that's a worthy goal. Instead I want to unpack what else the update is saying. Which may seem self-indulgent when those tallies are going up as a type, but I will get to a point, I think.

Why are women counted separately?

Maybe that's a disengenuous question, because I think I already know the answer. It's not just because women are the marked category, the other, although that's true too. Listing women separately in the death tally serves a rhetorical purpose, mentioning women is a preemptive argument of innocence.

Because (rhetorically) women are not Hamas, because women do not resist. Because women, and children, are a unit of innocence and inactivity.

Those 100 women (more by the time I publish this) each had a story - each had lots of stories. To reduce those women's lives to a proof of innocence is to deny their agency.
There are many different ways women live and die in Gaza.

I understand why the makers of the 'Stop Israeli War Crimes' facebook application decided to structure their information around reinforcing the idea of innocence. - It's almost as if arguing that some Gazans are innocent (as opposed to deserving collective punishment for having elected Hamas) has become a radical position.

But I think it's foolish to base the defence of Gaza on the idea of innocence. Once, when writing about abusive relationships I said:

If anyone who fights back is in a 'mutually abusive relationship, then the only way you are entitled to support is if you don't fight back. But if you react to the abuse, physically defend yourself, act jealous or fucked up by what's happened to you, then you don't deserve support, and people around can wash their hands and walk away from what they term a mutually abusive relationship.

As a feminist, as a human being, it is my duty and my desire, to support the powerless against the powerful, and to not wash my hands of women who fight back.

To focus on the innocence of those killed is to take the position that it is less bad if those killed are not innocent in some way. Which is to imply that the only people from Gaza deserving of our solidarity and support are those who do not fight back.

That is not my position. I do not ask or expect people to stand still and silent in the face of starvation, murder, and mass imprisonment in order to get my support(I am aware that at this point I am supposed to disclaim that I don't support Hamas, I will not do so).

Maybe I am asking a facebook status to do too much. But I think those of us whose political analysis is more complicated than 'women and children first', and who do not need to see innocence to offer solidarity, should make our politics clear. Because to do otherwise is to reinforce the idea that those who fight back against oppression need and deserve our solidarity less than those who sit still.

Vietnam

Tribute08 is 'A Vietnam Commemoration honouring veterans' and their families' contribution to New Zealand'. It is being held over Labour weekend in Welling and it's symbol looks like that:A poppy and a Pohutakawa - two flowers that are not native to Vietnam.* But then neither were the New Zealand troops that went over and killed Vietnamese people.

I don't understand why I even have to write that.

Vietnam Veterans are in a shitty position. They were sent to kill and to be killed in a war the government couldn't sell. They come home, and their health has been damaged by Agent Orange (and the general war-like tendancies of war). I completely support the work of Vietnam veterans to hold the government to account for the health effects of Agent Orange. But that doesn't make what happened to them a 'contribution' that needs to be 'honoured'.

These sorts of weasel words cover up the horrific reality of war, that's what they're designed to do. Vague patriotism covers the important questions ("what the hell were we doing there?"). If those questions aren't asked then it's all the easier for the government to do it again and tis government sent troops to Afganistan and Iraq.

*I'm not a poppy expert. Maybe some poppies are native to Vietnam. If so I really don't think the RSA red paper poppy grows there naturally.

Possibly they mean 'Lest we Remember'

I don't understand ANZAC Day. Or rather, I don't understand how the media and government get away with doing what they're doing to the events at Galipolli.* Every year there's endless talk of 'heroes', 'sacrifices', and 'our freedoms' and it's complete nonsense (If Chris Trotter sees through your rhetoric, it must be pretty thin). There's no way what happened on April 25th 1915 can sustain any of the meaning that they repeatedly try and give it.

There have been some voices challenging these ideas. Lest We Forget is a new website that has profiles of peacemakers, put up specifically for ANZAC day.

From Alastair Reith in the The Spark

Corporal Jack Cottam was 29 years old when the bullet hit him. He was one of the first to die at Gallipoli, killed on the first day of action. The day he died is now celebrated in Australia and New Zealand as Anzac Day, and perhaps no other day on our calendar is surrounded by as much emotion… or as much bullshit.

Every year we are told that the young men whose lives were snuffed out at Gallipoli died gloriously for our freedom. We are told that the “liberties” we supposedly enjoy in New Zealand today exist only because of the sacrifice of these soldiers. The message is that the soldiers’ deaths were worth it, and that the cause they died for was just.

There is no nice way to say this: it’s all lies.

War about territory, not freedom

From indymedia:

With the continuing support of the New Zealand Defence Force for the neo-colonial occupations in Afghanistan, the Solomon Islands and Timor Leste and the corporate media’s continuing regurgitation and uncritical acceptance that New Zealand is playing a progressive role, the role of alternative media remains to keep people informed of the hidden realities of the “war on terror”. As ANZAC Day 2008 approaches and the media echoes the insidious calls by the New Zealand Defence Force for, “New Zealanders to show their support for our current troops” it’s worth remembering that the corporate media is a critical tool in ensuring that the US-led and New Zealand supported global system of colonialism and imperialism encounters no criticism or dissent at home.

Deborah is an atheist on ANZAC day:

And what’s all this ceremonial about? Commemorating in particular the members of the Australia and New Zealand Army Corps who died at Gallipoli, and in general, all the New Zealand and Australian soldiers who have ever died in service. Gallipoli was the most wretched affair, young men sent to assault a beach defended by steep hills, and tens of thousands of young men dying, Turkish, Australian, New Zealand, Canadian, British, in both defence and assault, all to no good purpose at all, in that most futile of wars, the misnamed Great War.

As is Idiot/Savant

Oh, we should remember the dead, and the maimed, and the broken and brutalised, the victims of stupid aristocrats and venal politicians - but as a warning of what happens when we surrender to militarism, jingoism, nationalism and greed. And the message we should be taking from the events at Gallipoli 93 years ago is not how noble and glorious their "sacrifice" was - there's nothing "noble" about dying to extend someone else's empire, nothing "glorious" about killing people, and nothing great about being offered up as a calculated sacrifice for butter exports. Instead, we should be remembering that it was bloody and stupid and pointless. But above all, we should be vowing "never again": never again will we fight other people's wars, and never again will we let our politicians lead us into them. Otherwise, we might be seeing a lot more names on those monuments

I was talking about ANZAC day with two young boys. They'd spent the day playing war. The older, who is eight asked me if I knew about the Christmas truce. I said that I did. He said "At Christmas, the soldiers sang Christmas carols and stopped fighting and gave each other presents and played soccer with each other."

* The Green party appears to have joined in. This is what they have to say:

Anzac Day is the one day of the year set aside to remember those who have served in the armed forces around the world. I’d like to add kudos for those in the emergency services, the VSA and those who volunteer at home in places like the City Missions, feeding hungry kiwis. However, today is the day for our men and women in uniform, their friends and family.

With an oh so touching photo of Russel Norman laying a wreath at some service. I don't know which is worse, that people who used to know better have come to believe that stuff. Or that they know how fucked up ANZAC day commemorations are and go along with it for some vote pandering.

20 March 2008

The sun was shining as I sat down at the Cenotaph. Like most war memorials it looks like a giant penis. No-one else was there, but I was I knitted a few rows, and the mother of kids I used to babysat for walked by. We talked a bit, mostly about knitting and she left. I knitted a few more rows; no-one else showed up. I packed my knitting away, and walked off. For ten minutes, I'd vigiled alone in solidarity with the people of Iraq.

That was the political action in Wellington on the fifth anniversary of the War on Iraq. Maybe the people who had called the vigil turned up after I left, I don't know. It's been a hard six months for many of us here - there are extenuating circumstances

But it's not just here, the movement against the war in Iraq was at it's peak in the first six months of 2003. I own this book:

I've always loved it, I flick through and look at the sea of placards in London, the shivering scientists in Antarctica, the incomprehensible naked demos and the mass of people in Santiago. I think back to what we were doing on the fifteenth of February 2003, and what a crazy chaotic time it was, and how much we managed to do.

But tonight, I thought different things at I looked at the photos of the young woman in Sydney who had written 'Make Love Not War' written on her arm and was making out with an equally young man; the school kids on strike in London, on the first day of the war; the soccer fan who ran on the pitch with "Stop Bush" written on his backs; the hundreds of windows in Milan with peace flags flying; the two women in Washington DC who had written Peace Womb on their pregnant bellies - their children would be five by now. I want to know where they all were on Thursday, the fifth anniversary.

Almost everyone in those pictures must still oppose the war, five years later. It's not as if it's gone better than planned. But in those five years they must have lost something, all those people who came out and took action in so many ways. They must have lost hope.

I think we, by which I mean the anti-war movements in the broadest sense, must have done something wrong, not to be able to build on that hope that existed in those months. I can tell you some of the specific things that I would do differently in Wellington. But those details are too specific to explain the world-wide shrinking in the anti-war movement (unless every anti-war group had massive disagreements around meat).

The fifteenth of February 2003 was amazing, but a war cannot be stopped in one day, even one day with millions of people. Anything we do must be sustained longer than the period where urgency overwhelms us. I think the question for those of us who took part is how we can build, next time.

Speaking Ill of the Dead

I think 'imperialist lapdog' would be the nicest thing that I could say about Suharto, the former Indonesian Prime Minister who died recently. His government secured resources for capitalists, by systemic brutality of the people who lived there. Timor Leste has fought and won independence (of a sort), but West Papua and Acheh are still fighting for their freedom, having withstood decades of attack from the state.

Those who remain silent about his actions at the time of his death are making it explicit that they prioritise West Papua's Copper and gold over its people.

I will say this at least the American Ambassdor is honest:

Cameron Hume, the US ambassador in Jakarta, said Suharto was a close ally who led his country through a period of "remarkable" development.

Once they even believed in the redistribution of wealth...

It's a truth universally acknowledged that George Bush can't open his mouth without saying something stupid: This has received attention from "Bush is stupid" commenters around the world. But in commenting on George Bush's inability to communicate even the most basic of concepts - they missed the fallacy in what Bush was trying to say.

Whatever Nelson Mandela has become, the ANC, and larger black resistance against apartheid, was not the movement that Bush wants to persuade us it was. Mandela was arrested as a terrorist. The ANC was not non-violent; they blew stuff up and killed people.

You can say the ANC should have stuck to non-violent resistance (although I think to do so from the comfort of your own home would make you look like a right dick), but to imply that the ANC was non-violent (even if no-one understands what you're trying to do) is just lying.

Myanmar

If you're in Auckland there's a rally tomorrow at 2pm in Aotea Square. Go along even though David Farrer has supported it.

Here's a nifty stencil. While I might take issue with the limited image it paints of the resistance - but I understand the advantages of a simple image.

The condemnation of SLORC is coming from all sides, including Bush and New Labour in the UK (with Helen Clark bleating on behind). These are government's that don't exactly have a history of supporting democracy and democratic movements, unless there's a buck or two to be made. Australia and NZ eventually supported East Timorese independence from Indonesia, but only because they got some natural resources out of it. We cannot see Western governments as the great white horses that will protect people who are being oppressed by their own government.

I recommend Lenin's Tomb:

There has been a popular movement against the ruling State Law and Order Council for years, obviously, and this is part of a real revolt. The monks are an important and esteemed segment of society because they provide education and social services, whereas the dictatorship simply exploits people. So why should it be that the United States government has, for the last few years, been applying sanctions to Burma along with its allies? Why is it championing the main democracy leader, Aung San Suu Kyi? Only an ostrich would imagine it has anything to do with democracy. Well, it's the same as East Timor in many ways. The West, after having backed a genocidal regime for years, has terrorised the opposition into accepting a neoliberal programme. Suu Kyi's National League for Democracy has promised that, upon taking power, it will implement structural adjustments opening up huge parts of the economy to international investors. There is more than a parallel there: Suharto was one of the Burmese junta's closest allies before an uprising threw him off, and a polyarchical neoliberal regime in both states will restore the symmetry to some extent. So, it's another phase in the transition from anti-socialist dictatorships used by Washington to slightly less coercive regimes in which the opposition has basically been neutered. The experiment launched in Chile in 1973 was really that successful. Britain, which has been doing fine out of the old regime, now hopes to do even better out of the new one. And at the same time, it has a chance of re-moralizing its disgraced foreign policy. New opportunities for intensified capital accumulation will open up, and in all probability the health and nutrition indices - already so miserably poor that they contribute to genocidal levels of death in some segments of the population - will get worse. Of course, while the NLD are the natural beneficiaries of any successful rebellion, there is no guarantee that people will simply accept the neoliberal programme. It depends how much the overthrow of the SLORC is a result of mass mobilisation, and how much of it comes about as a result of the elite compromise and handovers that were prevalent in Eastern Europe after 1989, and in recent colour-coded revolutions. A recently victorious rebellious mass can be surprisingly disobedient.

I don't think this analysis should change our support for resistance in Myanmar. But I do think it's important that we challenge the idea that Western government's could plan a benign, or even a positive role in Myanmar. It's up to the people of Myanmar to decide how to fight against their government; it's up to the rest of us to fight our governments to keep their greedy hands off Myanmar.

Who do you want to win?

My favourite blog at the moment is Lenin's Tomb. Lenin has a great breadth of coverage - I'm always marking his posts saying to myself "I should write about strikes in South Africa" and then I never do.

So I was delighted to see that Lenin's Tomb had responded to Katha Pollitt who was in turn responding to Alexander Cockburn.*

Alexander Cockburn started by quoting Lawrence McGuire:

"I was reading a recent piece by Phyllis Bennis recently. She talked about the 'US military casualties' and the 'Iraqi civilian victims' and it struck me that the grand taboo of the antiwar movement is to show the slightest empathy for the resistance fighters in Iraq. They are never mentioned as people for whom we should show concern, much less admiration.

"But of course, if you are going to sympathize with the US soldiers, who are fighting a war of aggression, than surely you should also sympathize with the soldiers who are fighting for their homeland. Perhaps not until the antiwar movement starts to some degree recognizing that they should include 'the Iraqi resistance fighters' in their pantheon of victims (in addition to US soldiers and Iraqi civilians) will there be the necessary critical mass to have a real movement."

I probably disagree with this argument - but mostly because I think the American anti-war movement has far bigger problems (they rhyme with Pemocratic Darty). But Katha Pollitt almost made me change my mind:

So, okay, call me ignorant: The Iraqi resistance isn't dominated by theocrats, ethnic nationalists, die-hard Baathists, jihadis, kidnappers, beheaders and thugs?

What made me so angry was the way Katha Pollitt dismissed the Iraqi armed resistance out of hand, as if the idea of supporting people fighting in self-defence was too ridiculous to take seriously.**

I wanted to respond, but got distracted in the face of research that would prove that Iraqis who want self-determination aren't just: "theocrats, ethnic nationalists, die-hard Baathists, jihadis, kidnappers, beheaders and thugs?" Luckily Lenin has done it all for me. He's responded to Katha Pollitt, and then put together information about what the armed resistance is actually like.

My position is a little different from Lenin's.*** In order to actively support any sort of resistance group I want to know how they treat their own people, and what sort of world they want to build. But it's an academic question, because I have nothing the Iraqi resistance needs. As Lenin (the blogger) said:

A little humility would compel her to recognise that the Iraqi resistance is doing far more to frustrate American imperialism than then American left is. The resistance is supporting us. It is their courageous insistence on combatting an enemy with immense death-dealing power, confronting them in the streets despite years of savage murder, despite the prospect of incineration and shredding, that is causing Bush's unpopularity.

The fact that I'm not prepared to support any particular Iraqi resistance group shouldn't obscure the most basic point - I want the Iraqi resistance to win. I want the US to get the hell out of Iraq, and not to be capable of leaving a puppet government behind us. Any other outcome will give the people who rule America more power and the people who are fighting them less.

* I'll be the first to acknowledge that not all Alexander Cockburn's arguments are worth thinking about seriously - particularly not his climate change arguments, which I haven't paid enough attention to accurately summarise, but have paid enough attention to to know they're stupid.

** I take these discussions so seriously I once started a pool at what the ratio of male/female speakers would be at a meeting on our attitudes towards the Iraqi armed resistance.

*** That's Lenin the blogger, although I'm guessing my position is also different from Lenin the Revolutionary leader.

Sometimes they just write themselves...

From The Guardian

Tony Blair on Tuesday appeared to have landed a major diplomatic job as the international Middle East peace envoy.

I've been trying for a good ten minutes to decide on a response to that piece of information, and I just can't do it. Nothing I could say would add to that sentence, which is complete in all it's ridiculous.

For any London Readers

There's a protest in Downing St 3.30pm-5.30pm today - 10th May. Tell Blair (and his successor) what you think of him. (from Lenin's Tomb which has a good post).

For everyone else: No, Blair's resignation won't make any difference. You kill the Tzar and a new one follows.

Already forgotten

I didn't go to a Dawn Service this morning, nor did I protest against one. I'm not very fond of dawn. If I wasn't so morning averse I wouldn't have attended the service, but protested. Although the actions in Auckland, Wellington and Christchurch actions weren't exactly what I wanted to do in response to ANZAC day either(which isn't meant to be a slur on those who did them in any way).

I have protested ANZAC day services in the past and one of the problems is how almost any anti-war message can be co-opted into the official service. The Foreign Minister said

"In remembering the suffering and loss on both sides, let us commit ourselves to working for a world where differences between nations can be resolved without resort to war."

Which is a ridiculous statement, when right now we have troops overseas, but he is able to say such a thing without anyone pointing out the contradiction.

I imagine, although I don't know, that many of the people at the dawn service would agree with Span:

When I hear the words "lest we forget" I do think of the violence and destruction that characterises war. I can't help but visualise the young men suffering in the trenches of WWI and the many women who are inevitably victims in times of conflict. Maybe it's just me, but I'd actually formed the impression that one of the reasons turnouts were swelling was a view in Aotearoa, held by many, that the price of war is too high, and it must be avoided. That we gather on Anzac Day to acknowledge past sacrifices made, but also to remind ourselves that we do not want to go there again.

A weird kind of consensus seems to have emerged - war was a pointless waste, that it should never happen again, and that the deaths of those soldiers was a sacrifice that 'we' gained from in some unspecified way.

What I think is really important is to break this consensus. I don't think that can be done at dawn on ANZAC day, and instead we have to challenge the predominate narrative in the run-up to ANZAC day. We need to name the people who benefited from war, and the people who sent young boys to the slaughter. In particular to challenge the idea that the army and the state that sent young men unnecessarily to their deaths, could be a part of saying "Never Again".

I really want to know

Anarchafairy and Span have both written about how left-wing people should respond to ANZAC day. I'm going to write more about that tomorrow. But Span's comment thread puzzled me, and I wanted to respond to the predominant feeling there first.* As Stef said:

I think that ANZAC day is about honouring the soldiers, not the politics of the day.

I don't understand why it is we honour soldiers, when we don't honour so many other groups of people. We don't honour the people who died in the influenza epidemic, that followed the war. We don't honour people who die in their workplace. Those deaths are just as senseless, just as cruel, and just as much a result of our fucked up system, as the ANZACs.

We don't have an annual holiday to honour all the women who have died in childbirth. Who really did die so the next generation could live.

Why are soldiers special?

* I'm not even going to go near the idea that we need to honour the ANZAC soldiers because they died so we could be free. I understand (and don't necessarily agree with) the argument when it comes to World War 2, but World War One? What freedoms is that supposed to have won.

But if anyone is going to be shot at...

From Stuff

His pending tour of duty in Iraq has split world opinion, now Kiwi monarchists are urging British authorities not to send Prince Harry to war.

The Monarchist League of New Zealand said it was wrong to send the third in line to the throne to an "unpopular and futile" war in Iraq, and has urged the Blair Government to reconsider his deployment.

It will come as no surprise that I believe that every British soldier should be withdrawn from Iraq immediately.

But if there are going to be British soldiers in Iraq, then they don't come more dispensable than Prince Harry. I'm not commenting on his worth as a person to those who love him, which I'm sure is very high.* But I would be hard pressed to think of anyone more useless. Unlike his older brother, he won't even get to wait, to wait, to become a figurehead.

Almost all of the US and British soldiers who have died in Iraq would have had far less choice in their profession than Prince Harry. The Iraqi people who have died during the invasion and occupation, have even less choice still. Every day in Iraq there are tragedies that are far greater than the hypothetical death of Prince Harry.

* Although I have to say wearing a Swastika at a Colonials and Natives Party? Not OK.

Review: Children Of Men (reasonably spoiler-free)

Children of Men is a distopian movie, about a world where no woman has given birth for 18 years. It contains the most powerful scene I've ever seen on film. Kee, a young black woman is going into labour on a bus at the entrance way of a refugee camp. We're watching her fighting the contractions and out the window we see refugees being tortured by the police.

What made this sequence so powerful was not that it showed us a distopian future, but that it showed us our distopian present. The images of refugees who are selected as dangerous at the entrance to the campis deliberately evocative of photos we've all seen from Abu Grahib. The camp they then enter is Gaza with British signage. The most potent political comment, in this amazingly political film, was the message refugees heard as they entered the hell-hole of a refugee camp: "Do not support terrorism, we are here to help you."

The set, and the world-creation, is truly remarkable in its detail, and there's barely a frame that doesn't contain information about the world of the film, and criticism of our world.

What makes Children of Men's critique of our world so radical and thorough- is it takes the world that is usually hidden from those of us who live comfortably, the experiences of Iraqis, palestinians, illegal immigrants and so on, and makes it the centre-piece of Britain's future. Our government's are as racist and as brutal as the world, but at the moment they can hide it from a good portion of their population.

I did have a minor problem with the movie, and that was it's characters - or lack thereof. It is a really sign of the quality of the movie that the fact that the major characters are completely unmemorable is a minor problem rather than a reason to demand my money back. While some of the minor characters were well drawn, the main characters - particularly Theo and Kee very under-developed. This was probably a deliberate choice, which would have worked better if they hadn't given Theo a back-story from cliche hell (guess what? It involves a girl).

One of the reasons that the movie can sustain characters who don't hold your interest, is because it is incredibly well-paced. Like Theo we are taken, a little bit reluctantly, along a series of events we have no control over, and we don't know what's coming next. I get very jumpy in action movies (actually I got jumpy in Happy Feet), and my friend Betsy grabbed my hand to reassure me that it was OK. Then, once they reached the refugee camp I grabbed her hand, and it turns out that we really needed that.

Children of Men is full of horrors, but it does offer us hope. I may write more about it's politics of change. But for me, the hope didn't come from the Human Project, a For me, the hope wasn't about the group that Kee was trying to reach - an organisation we knew nothing about. The hope came from watching people who kept fighting for a better world, even though they had no reason to believe that anyone would be alive to live in it.

I do recommend this movie, it is an astonishing piece of film-making. It wouldn't have stayed with me so much, if it wasn't real. We must fight for a world where women don't have to give birth in these situations.

Guest Post from Tonga: Soldiers and cops wherever you go

Nuku’alofa/Pangaimotu – The city centre of Nuku’alofa has been completely closed off after last Thursday’s riots. Military checkpoints have been set up on every intersection. Only people who work and/or live inside that part of town are let in. Journalists can get a special pass which gives them access to the part of town where most buildings are damaged but unfortunately we have not been able to get media accreditations yet. There are close to 20 of these roadblocks in town.

Checkpoints: To film or not to film?
We went for a walk to film and photograph the soldiers on Friday evening. While we were told not to film or take photos by a group of Tongan soldiers at one intersection, others were quite happy to be filmed and some were prepared to talk, too. A Tongan soldier said his gun is an M16. “We check all the vehicles because they go into the political centre. We scan every vehicle for weapons.”

At the next checkpoint two Australian soldiers were walking towards us while we were filming and taking photographs. They were both carrying big weapons (I’m not an expert, but they looked like machineguns to me – see photo). We were standing in the middle of the road on a roundabout and were filming. When they spotted us they yelled “Stop it, stop!” The sight of two heavily armed soldiers was rather scary. It turned out they were just on going to the diary to get some snacks (carrying huge weapons!).

”Maintaining the peace” – again and again and again
At the checkpoint outside the broken satellite dishes, an Australian soldier was keen to talk on camera. His grandparents are Tongan and he speaks the language. “I represent the Australian Defence Force (ADF). We’re just here to support and provide aid to the Tongan Defence Service (TDS) and also to restore peace. The army is going through some trouble in Tonga.” When I asked him what the reaction from ordinary Tongan’s has been like he said: “The public has been good. Every car that goes past, they wave, they’re happy. When they smile at us we smile at them. They always come past and give us food. I feel the spirit out the normal public is very positive. Not one single negative report at all.” Are you on the side of democracy? “No sides, we are just here to support the Tongan Defence Service.” He then started waving to people and talking to them as they drove past. By that time we hade been at that checkpoint for around five minutes and dozens of cars went past – none of them had waved. This soldier seemed to be unaware that the pro-democracy movement does not want the troops in Tonga. He said he has no opinion on democracy in Tonga. This is his very first trip to Tonga. He has “served for his country” overseas before – in Iraq.

On Saturday, a Tongan soldier told us we were not allowed to film and take photos, put his hand over our camera and told us to go away. Back at the Broadcasting checkpoint, we were offered food and we film an Australian soldier and a few Tongan soldiers watching rugby. Four Australian and three Tongan soldiers were hanging out at the next checkpoint. We wanted to take some photos and film a little. After waiting for a few minutes for a reply we were told we can film one ADF and one TDS “working together” (which constituted of standing next to each other doing nothing). We were not to take photos of ADF troops behind who were carrying machine guns. So can you tell me what you are doing here? (shakes his head) ”Sorry no” (The Australian soldier in charge said: ”Just give them your normal spin, what we were told to say”) What’s the normal spin? “Uhm, we are here to keeping the peace pretty much.” How is the peace going theses days? “Pretty peaceful.”

Pangaitapu: Team Blue goes for a swim
Just off Nuku’alofa lies Pangaitapu, a small island with amazing beaches. We jumped on a small boat in which a large group of white men were already sitting. They turned out to be NZ police officers who spent their Sunday drinking beer and getting a tan. They said 47 NZ cops are now in Nuku’alofa (which is a larger NZ police/civilian ratio than in Aotearoa!). They come from all across the country and many of them have previously been overseas (Solomon Islands, Thailand etc.). Some arrived with the airforce on Saturday while other caught a commercial plane a few days later. A new contingent of NZ police has just arrived and they were sent to church “to get the people onside”.

Burning and looting
Back in Nuku’alofa we saw more destroyed buildings outside the city centre. ‘Lily’s Chinese Restaurant’ was completely destroyed and so was the ‘Chinatown Hotel’. A NZ firefighter, who spent his day off with the NZ cops, said that the fires were lit with petrol and that they spread to surrounding buildings. The main targets outside the city centre were dairies, hotels, banks and Tonfon. We talked to some people in the street who described last week’s looting. “People were trashing the shop and walking out with everything. Fanta, VB. The police was just standing here doing nothing. […] The government is full of lies. The King is a liar.”

”Everything is great!”
A SUV pulled over with two ADF soldiers sitting in it. One of them introduced himself as Al Green, the Public Affairs Officers (he has been to Iraq, Afghanistan, Timor, Bougainville and Cambodia – a well traveled chap). “Everything is great. It’s nice and quiet. So all we try to do is keep the peace.” What kind of jobs does the ADF do? “All our jobs are joint patrols with Tongans and helping them out at checkpoints. Our patrols are all about maintaining goodwill and relationships. Our objective is to make sure everything keeps peaceful. […] Basically, we have enough power to maintain peace on the streets.” Are your guns loaded? “Yeah, we’ve got live rounds. I mean, that’s just the standard. We have to able to protect ourselves.” What are your thoughts on politics? “Our view is not be involved in the politics but to make sure peace is maintained on the streets so that Tongans can solve their own problems.” What would you say to people who say that coming here in the first place is getting involved with politics? “That’s outside my scope. Our agenda is just to maintain peace.” He thought he was not educated enough on Tongan culture to have a view himself on democracy. But if we wanted to talk politics he will try and organise for us to interview Major Jim Hammett.

”Having consistent messages which are accurate”
“This is very good PR training for me, you know” said Al Green when talking to us. “Curly questions. You guys should come and work for our media awareness. (Laughs) Exercises.” So you are trained to give those answers? “Well, to be honest mate, we have talking points that allow us to give a consistent message right through defence. Because, uhm, that’s the accurate reason. Those reasons are set to why we are here so everyone is very clear of their purpose. And if you didn’t have that consistent communication you’d be just saying… You lose your entire sense of consistency within your organisation. I mean Greenpeace probably work exactly the same way.”

So, the ADF is in Tonga to keep the peace and support the TDS. Got that message?

text: smush
From indymedia

Guest Post from Tonga: Revoluntionary Not Evolutionary

Two friends of mine have gone to Tonga for Indymedia. I'm going to be posting their reports. Smush wrote the words and Sln took the pictures.

Nuku’alofa (Tonga) – We, two indymedia (www.indymedia.org.nz) activists, arrived at Fua’amato International Airport early on Friday morning from Aotearoa. After leaving the plane we had to walk to the arrival hall past three Tongan soldiers, two of which were carrying large rifles and the other a hand gun. A police officer walked around with his dog while people where waiting at the immigration desks. More members of the Tongan Defense Force (TDF), armed and in camouflage gear, stood around in the arrival hall. On our way into town we past a military checkpoint at the turn-off to the airport. They didn’t pull us over and we drove the 20kms into the city.
Click on image for a larger version


Tonfön destroyed
In the morning we made contact with members of the Friendly Island Human Rights and Democracy Movement (FIHRDM) and arranged to meet up later. In the interim we went for a two hour walk through Nuku’alofa. On our way towards the city we came across a building which was completely destroyed from Thursday’s fires. It was the headquarters of Tonfön, a telecommunication company owned by the royal family.

Checkpoints
Just before entering the city centre, across from the Royal Tombs, a military checkpoint is set up. In fact, the whole city centre is cordoned off by roadblocks on every street. Only people who work or live inside the area can enter. You have to be on a list in order to pass. Each checkpoint constitutes off a set of barricades to stop cars with spikes on the ground. There are between two and eight soldiers on guard at each checkpoint. The bigger checkpoints have Tongan and Australian soldiers. The Australian soldiers moved into town on Saturday for guard duty. We counted approximately 12 roadblocks in central Nuku’alofa. The Tongan TV station, which is out of the city centre, is also closed by army personnel of which two are from Australia. “We do what the Tongan government tells us” said one of them.

NZ is investigating
We came across two NZ police officers and one NZ firefighter who were busy investigating ‘arson crimes’. They told us that there are two teams, made up of one firefighter, one police photographer and two investigators (all from New Zealand) along with Tongan police, operating at the moment. “We are here to help to assist the Tongan police” said a NZ police officer.

Interviews
We then had the opportunity to interview five people who are involved in the democracy movement: Finau Tutone, an organiser with the Friendly Island Teachers Association; Akenete T. Lauti, the director of FIHRDM; 'Akilisi Pohiva and Leopolo Taonesila, both Members of Parliament (two of the nine representatives elected by the people – in a parliament of 30); and Tevita Tui Uata of the National Tongan Business Association.

Very quick summary:
Finau talked about last year’s strike and the connection between the trade union movement and the pro-democracy movement. He said the system needs to change in Tonga. Akenete informed us about the FIHRDM’s activities. They organise workshops and meeting to educate people on human rights issues. While she advocates for non-violence, she does not blame the people but the Government for Thursday’s riots. 'Akilisi put the movement into a historical context and talked about the progress, or lack of, made inside parliament. Leopolo is one of only two women in parliament (the other one being the Minister of Justice – appointed by the King). She only started to get involved in politics last year when she was elected to parliament as a people’s representative from an outer island. Tevita, who has been blamed for the riots, thinks that representative democracy will get Tonga out of a system that only works for 1% of the population. He was strongly opposed to Tonga joining the World Trade Organisation and says that the wealth needs to be shared more equally among the people.

NZ/OZ soldiers – get out (or “enjoy your holiday”)!
With the exception of Tevita, all of the people we spoke to either do not see the point of the New Zealand and Australian troops’ presence or see them as supporters of the autocratic system. Either way, they want them out of Tonga. The NZ soldiers are not to be seen in Nuku’alofa (they are still somewhere at the airport) and the Australian troops do not seem to do much at all except for sitting around at checkpoints with big guns. Pro-democracy advocates are very critical of NZ support for the government. They say the NZ government should be neutral and not send soldiers to support the system.


Revolutionary not Evolutionary
Many shops have slogans painted on them. Across from the market, someone wrote “THE NU FACE OF YOUTH REBELLION” and “REVOLUTIONARY NOT EVOLUTIONARY” on a burnt-out shop. Other slogans are “Freedomfighter”, “Fight the Power”, “Democracy not Hypocrisy”, “You had it coming” and “Fuck Prime Minister”. Many of them are signed by ‘Ezekiel’.

Police checkpoints
The police have set up two checkpoints on both sides of town. They pull most cars over and search the boot. We were told they are looking for weapons and stolen goods. They say it is illegal for people to carry weapons and they claim to have confiscated eight .22 riffles over the last few days.

Army guards the King’s residence
We walked to the King’s mansion which is guarded by four Tongan soldiers. The huge house is around 300 meters off the road. While taking photos a black SUV left the premises and the gate was opened for a few seconds. One of the soldiers was prepared to say a few words on camera. He said he does not want democracy in Tonga, he wants peace.

Marching band practice
On our way back into town we stopped at a high-school where a marching band was practicing. Over 50 young men were playing in the band which includes tubas, trombones, trumpets and a percussion section. Everybody is incredibly welcoming and keen to talk about politics. Everybody we talk to wants change here in Tonga. People are sick and tired of living in this system where 1% of the population lives in luxury on the expense of everybody else.

Tonga

The New Zealand government has sent troops to Tonga to prop up the Monarchy, and help squash pro-democracy protests. Agitation against the current situation in Tonga has been growing, there was a huge public service strike last year, and the pro-democracy movement is getting bigger and more organised. The monarchy control the economy of Tonga as well as it's political life, the royal family own many of the companies that control essential industries.

The Tongan parliament planned to stop sitting for the year without debating proposals for reform, so they would have to wait until next year. There were huge protests against this and they were ignored. As people realised that they were being ignored pro-democracy supporters started destorying the property of the government and the royal family. The government has declared martial law, and Australia and New Zealand have sent troops to Tonga to support the current government.

I don't know enough about the situation right this second to make informed comment, but I wanted to make it clear that I support the pro-democracy movement in Tonga, and the riots doesn't change that at all.

The Sunday Star Times has a really good article:

Dr Sitiveni Halapua, co-author of an official report on political change in the kingdom, warned in January that the kingdom was slipping into violence. In Auckland yesterday he told the Sunday Star-Times "very serious problems lie ahead", and called for Prime Minister Fred Sevele to stand down.

A joint contingent of New Zealand and Australian troops flew into Tonga yesterday at Sevele's request. It includes 62 New Zealand Defence Force personnel plus police and other government staff.

Halapua said Tonga was proud of never having been colonised, and that Sevele, who is royally appointed, had made a serious mistake by inviting foreign forces in.

"That says a lot about him and his government. He knows very well that people don't have confidence in him any more. In other different governments, they would step down," he said.

"If Australia and New Zealand police and army are there to prop up the government, they are propping the government up against everybody else. It's not just the pro-democracy (protesters)."

Halapua said there was a belief among some some people in Nuku'alofa that the New Zealand and Australian forces were coming "to make people afraid and to support the government".

New Zealand indymedia is also doing really good coverage - I'd recommend their latest feature - which also links to some important back story.